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Colours & Markings of USAF Aggressor Squadrons - C & M vol. ll

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A dedicated humanitarian who had devoted himself to what he and virtually everyone of his generation believed was best for the Indians, Welsh must have been shocked to find his life's work called into question. John Woolman enabled Welsh to feel that reconciliation with the new generation of reformers was possible. Before receiving Collier's reply to his appeal, Welsh received another letter from Collier which made him realize that hopes for "harmony and cooperation" were unrealistic. Writing in response to Welsh's October 19 letter to the New York Times, Collier denied that there had been a revival of ancient communal practices among the Pueblos, and dismissed Welsh's charge that Christian Indians were Reformers in Conflict 33 being persecuted.

13. 14. 15. 16. 17. l. Association, 1888), p. 4. Indian Rights Association, Tenth Annual Report (Philadelphia: The Association, 1893), p. 7. Indian Rights Association, Twelfth Annual Report (Philadelphia: The Association, 1894), pp. 36-37. Lone Wolf v. S. 553 (1903) . Indian Rights Association, Twentieth Annual Report (Philade1phia: The Association, 1902), p. 40. Francis Paul Pricha, The Churches and the Indian Schools: 1888-1912 (Lincoln: University of Nebraska Press, 1979) . Indian Rights Association, Fourth Annual Report (Philadelphia: The Association, 1887), p.

He contrasted the primitive­ ness and moral depravity of Indian life with the material and cultural splendor of white civilization, concluding that the Indian would be "stamped out" by civilization if he long remained a "cave dweller," a "rattlesnake worshipper," a "give-away dancer," or a "gypsy-like wanderer doing no honest work but living on dreamy expectations of long vanished hunting grounds upon which now stand the great mod­ ern hotels, or theaters, or business sky-touching buildings of the white race .

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