Download Anti-Apocalypse: Exercises in Genealogical Criticism by Lee Quinby PDF

By Lee Quinby

As the 12 months 2000 looms, heralding a brand new millennium, apocalyptic inspiration abounds-and no longer in basic terms between non secular radicals. In politics, technology, philosophy, pop culture, and feminist discourse, apprehensions of the top seem in pictures of cultural decline and concrete chaos, forecasts of the top of heritage and ecological devastation, and visions of a brand new age of effective know-how or a gender-free utopia. there's, Lee Quinby contends, a threatening "regime of fact" triumphing within the United States-and this regime, with its enforcement of absolute fact and morality, imperils democracy. In Anti-Apocalypse, Quinby bargains a strong critique of the millenarian rhetoric that pervades American tradition. In doing so, she develops ideas for resisting its tyrannies.

Drawing on feminist and Foucauldian conception, Quinby explores the complicated dating among energy, fact, ethics, and apocalypse. She exposes the ramifications of this dating in parts as various as jeanswear journal advertisements, the Human Genome venture, modern feminism and philosophy, texts by means of Henry Adams and Zora Neale Hurston, and radical democratic activism. via bringing jointly this type of wide selection of themes, Quinby exhibits how apocalypse weaves its method via an enormous community of likely unrelated discourses and practices. Tracing the deployment of energy via platforms of alliance, sexuality, and expertise, Quinby finds how those strength relationships produce conflicting modes of subjectivity that create chances for resistance. She promotes various severe stances—genealogical feminism, an ethics of the flesh, and "pissed criticism"—as demanding situations to apocalyptic claims for absolute fact and common morality. Far-reaching in its implications for social and cultural concept in addition to for political activism, Anti-Apocalypse will have interaction readers around the cultural spectrum and problem them to confront essentially the most refined and insidious orthodoxies of our day.

Lee Quinby is affiliate professor of English and American reviews at Hobart and William Smith faculties. She is the writer of Freedom, Foucault, and the topic of the US (1991) and coeditor (with Irene Diamond) of Feminism and Foucault: Reflections on Resistance (1988).

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Additional info for Anti-Apocalypse: Exercises in Genealogical Criticism

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Foucault's challenge to the "blackmail" of Enlightenment philosophizing— namely, that one must be either " 'for' or 'against' the Enlightenment"—may also be applied to postmodernism and to the three strategies against technoppression on which I am focusing. For it is of little value to declare oneself either "for" or "against" postmodernism, either reveling in its relativisms or decrying its amoralities. First of all, postmodernist simulation is neither completely unified nor centrally controlled—hence the rationale for acknowledging the Baudrillardian insight of pushing a system to its limits.

Her body position suggests an irresolvability: the positioning of her legs is simultaneously a pose of sexual availablity and a refusal of the presumed onlooker; her stare is both that of provocateur and frightened first-time call-girl. As the third scene reveals, the man in question is a cross between a Mafia kingpin and Prince Ranier. Within the Orientalist paradigm of white privilege, he is himself an Other, used here stereotypically to suggest sleaziness rather than oppositional politics. At the same time, he is a representative of the privilege of wealthy males.

Despite Foucault's arguments that this deployment has virtually been supplanted by the deployment of sexuality, Marxist, feminist, black, and gay critiques have shown how the law, military operations, and physical abuse are ever-present forms of domination. This deployment operates through the sovereign's (and his lesser counterparts') "right" of death over others. Its enactment is reg- EU(JEAN)ICS 27 istered through street violence, abuse within homes, and the hody count of civilians and soldiers in events like the Gulf War.

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