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By Fredric Jameson

A significant new interpretation of the techniques of modernism and modernity.

The strategies of modernity and modernism are among the main debatable and vigorously debated in modern philosophy and cultural thought. during this new intervention, Fredric Jameson—perhaps the main influential and persuasive theorist of postmodernity—excavates and explores those notions in a clean and illuminating demeanour.

The notable revival of discussions of modernity, in addition to of latest theories of creative modernism, calls for realization in its personal correct. it sort of feels transparent that the (provisional) disappearance of possible choices to capitalism performs its half within the common try to revive 'modernity' as a social perfect. but the paradoxes of the concept that illustrate its valid heritage and recommend a few ideas for averting its misuse besides.

In this significant new interpretation of the tricky, Jameson concludes that either thoughts are tainted, yet still yield clues as to the character of the phenomena they imagined to theorize. His really appropriate and vigilant probing of either terms—which can most likely no longer be banished at this past due date—helps us make clear our current political and creative events.

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A Singular Modernity: Essay on the Ontology of the Present

A significant new interpretation of the options of modernism and modernity.

The suggestions of modernity and modernism are among the main debatable and vigorously debated in modern philosophy and cultural thought. during this new intervention, Fredric Jameson—perhaps the main influential and persuasive theorist of postmodernity—excavates and explores those notions in a clean and illuminating demeanour.

The notable revival of discussions of modernity, in addition to of recent theories of creative modernism, calls for awareness in its personal correct. it sort of feels transparent that the (provisional) disappearance of choices to capitalism performs its half within the common try and revive 'modernity' as a social excellent. but the paradoxes of the concept that illustrate its valid background and recommend a few ideas for fending off its misuse besides.

In this significant new interpretation of the not easy, Jameson concludes that either suggestions are tainted, yet still yield clues as to the character of the phenomena they alleged to theorize. His sensible and vigilant probing of either terms—which can most likely no longer be banished at this overdue date—helps us make clear our current political and inventive events.

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60 72 It is a question that returns us to the issue of the two tl eaks, in Foucault and Heidegger alike, and in the mystery the two modernities. Foucault's scheme, indeed, makes , ar what was obscured by Heidegger's insistence that the hole development of Western metaphysics up to our own e (and to himself) was already implicit in Descartes's paugural gesture. In Foucault, it is as if this historical "'rrative of Heidegger's were split into two moments: the Irst one offers the modernity of simple representation, so to �ak, the first modern or 'scientific' translation of the world �o mathematical tables and signs.

Thus faithful translation there is concealed, rather, a trans­ liltion of Greek experience into a different kind of think­ ing. Roman thought appropriates the Greek words , without the corresponding experience, equally original, of what they say, without the Greek word. uch with us (as the survival of the Latin terms on into the opean vernacular languages testifies) . 5o The very broad periodization of 'Western metaphysics' (which is perhaps l>errida's greatest philosophical debt to a figure who clearly 'both fascinates and repels him) is laid in place by this particular historical narrative.

47 But who says figuration evokes a failure of representation: a figure is always necessarily a substitute, a second-best, an admission of linguistic and expressive defeat (from which defeat, to be sure, poetic language itself emerges). But I would not want this diagnosis of failure to be understood to entail the additional consequence that all such figurations of subjectiv­ ity are necessarily false, let alone incorrect (or even untrue). I'm not sure what that could mean in a situation in which there is no literal language and in which every possibility was always figural to begin with.

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